If lives
are lived, memory is formed. As life goes on memories are embedded in the
dungeons of the mind, as if they are rich minerals embedded deep under earth.
They lie there, dormant, sleepy, and silent. They may have been judged, may
have been interpreted by the prism of the consciousness of the memory holder.
These judgments and interpretations color the memories and give them a form of
their own. These memories, sweet, bitter, joyous, hellish, all get together to
make the memory holder what he or she is in this world.
It is
strange how much these interpretations change when the memory holder undergoes
a change of personality. The memories once sweet could become salty, once
bitter could become pale and unworthy, once pale could just brighten up. There
was a time I was totally depressed. And all my memories sort of turned bitter
or inconsequential. As if they never had any steam, as if the world that passed
by eyes never happened or should have happened. As if my memories were the pall
bearers of the dead weight I was carrying within me. When I got well and
brightened up, the same memories jumped up and shouted to be remembered. To be
reinterpreted and judged once again and to throw away the badges of negativity
I had placed them under.
Today I talked
to my brother who went to IIT kgp just like I did. We talked about our days
there. And now those memories won’t
leave me. I hated them sometime ago. I wished I wasn’t there. And now I wish I
am there again. With friends, with the big banyan trees, with the tea shops
with red teeth stained dadas selling bun maska, with the serenity of the
library, with the rigour of the classes, with the football matches. The same memories
which daunted me when I depressed, now enlighten me when I am not. I feel my
interpretations have changed.
Memories
can also be deceptive. That is they may not come in their true form. For people
like me who suffer from schizophrenia, one has to be really careful with
memories. The mind can throw at us things which never happened. Incidents that
are imaginary, images which are unreal. As Prof. Nash said when he recovered,
the idea is to be rational, to be able to filter out the real from the unreal. To
be able to pick out some of them and to be able to closet the others. I am sure
this happens with other people too. To varying degrees.
Memories
can be connected to each other. Like a string of ribbons, coloured differently.
Just like memories have to be interpreted these connections have to be
interpreted and reinterpreted too. Our mind does this all the time. And as we
change as people, these connections change. The ribbons join themselves in
different patterns. A whole new story may emerge out of a labyrinth of facts,
an important event can become mundane and a mundane event can suddenly take the
form of significance. Ask the historians. They know it the best.
So does one
trust the memories? Does one go about feeling them or does one pay no heed to
them wafting around the mind as if they are fishes and our mind a deep ocean?
Can we actually afford to get rid of them? I am sure in the future there were
will some artificial intelligence to achieve this purpose. But as of the
present world, it does not seem likely. If one believes the great South
American writer, Gabriel Garcia Marquez in his book Love in the time of
Cholera, “He was too young to
know that the hearts memories eliminates the bad and magnifies the good, and
thanks to this artifice, we endure the burden of the past.”
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